Anamnesis: On the Theory of History and Politics (Collected Works of Eric Voegelin Volume 6)
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About this book
Volume 6 of The Collected Works of Eric Voegelin offers the first translation of the full German text of Anamnesis published in 1966. The previous English edition translated by Gerhart Niemeyer focused largely on the sections of Anamnesis dealing directly with Voegelins philosophy of consciousness. It omitted some of the extensive historical studies on which the philosophy of consciousness was based. To properly understand Voegelins work however it is essential to give equal weight to the empirical as well as the philosophical aspects. This complete version of Anamnesis captures the full integrity of his vision. It is at once scientific in the sense of fidelity to the demands of historiographic scholarship and philosophical in exploring the significance of the texts for the meaning of human existence in society and history. Anamnesis is a pivotal work within Voegelins intellectual odyssey. Alone among Voegelins books it reveals an author looking back and taking stock of his growth rather than customarily forging ahead into new regions and new problems. This critical work is both a recollection of Voegelins own development reaching back even to his infant memories and a demonstration of the anamnetic method as applied to a wide range of historically remembered materials. Written as more than just a collection of essays Anamnesis is the volume in which Voegelin works out for himself the reconceptualization of what Order and History and by definition his central philosophical approach is going to be. By revisiting his previous worka departure from Voegelins usual scholarly habitshe found at last the literary form for the kind of empirical philosophical meditation that had long absorbed his labors. Parts I and III contain biographical and meditative reflections written by Voegelin in 1943 and 1965 respectively. The first part details the breakthrough by which Voegelin recovered consciousness from the current theories of consciousness. Part III begins as a rethinking of the Aristotelian exegesis of consciousness and then expands into new areas of awareness that had not come within the knowledge of classic philosophy. Between these two meditative selections are eight studies that demonstrate how the historical phenomena of order gave rise to the type of analysis which culminates in the meditative exploration of consciousness.
